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#41 | |
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Not that anyone cares, but my impression was that the church leadership may have seen a conflict between work for the living (meaning a presence in Israel) and the extraction of names outside of the work done for identified ancestors and so chose the work for the living, assuming the dead will be taken care of otherwise. Before we condmen or defend what has happened it would be nice to actually have the text of the chruch's statement, if possible.
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Sorry for th e tpyos. Last edited by creekster; 12-19-2006 at 10:50 PM. Reason: what esle? typos, and particualrly bad ones at that |
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#42 | |
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If they only promised that they would make an official announcement to the church membership what the official church stance is, then they've lived up to their end of the bargain. Getting some 3rd or 4th hand summarization in the newpapers of what was or wasn't promised isn't a sufficient basis to determine if the church is in breach of any informal or formal agreements they may have made. Last edited by Indy Coug; 12-19-2006 at 10:58 PM. |
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#43 | ||
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Dated 4/11/2005:
http://www.lds.org/newsroom/showrele...-21312,00.html Quote:
Quote:
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#44 | |
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#45 | |
Assistant to the Regional Manager
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Perhaps the complainants perceptions are incorrect? Have you ever considered that?
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#46 | |
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I guess you could argue that they agreed to issue a directive to stop the baptisms so that's good enough. They did issue that directive, but I think it's still their responsibility to follow up an make sure it is happening. If I were Jewish, I'd be pissed. If I were a GA, maybe I would argue that I never agreed to make sure it happened, I only agreed to issue a directive. |
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#47 |
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How do you prevent the work being done for someone that is Jewish? Are all the records from the past stamped "jew"?
Sure there be a line on the submission form: "I guarantee that this person is not Jewish." If I am king, I tell these folks "we will discourage it out of respect for your wishes, but we will not go to extraordinary means to prevent it, and if that isn't good enough for you, then I'll know I can't please you, and I probably ought not try." Actually, I would have never agreed in the first place. But that's me. The more this practice gets into the media, the happier I am. I am of the belief that the elect will come, when they are aware. |
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#48 | ||
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It does mention that the church will Quote:
Last edited by Indy Coug; 12-20-2006 at 12:28 AM. |
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#49 | |
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You'd be pissed about something not involving coercion, not involving actual physical involvement of living persons but which may relate to relatives of converted Jews? I don't see the cause for consternation. Issuing the directive is about as much as can be expected.
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#50 |
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As I read the link, I see histrionics and a misunderstanding of baptism for the dead. First, the other doesn't recognize it's a proxy baptism. Second, he believes we're "trying to erase one's Jewishness". How so? The person in the public annals will be forever remembered as a Jew. A relatively secret ordinance is performed so that somebody may receive some additional religious blessings. How does this act erase one's Semitic links?
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