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#11 | |
Join Date: Jan 2006
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"In a recent conversation in Time with the geneticist Francis Collins (who is a believing Christian), a conversation in which both men spoke eloquently, Dawkins was pushed by Collins to admit that, in Dawkins's words, 'there could be something incredibly grand and incomprehensible beyond our understanding.' That's God, said Collins. Yes, but it could be any of billions of Gods, replied Dawkins: 'the chance of its being a particular God, Yahweh, the God of Jesus, is vanishingly small.' In other words, the God of a particular scripture and tradition is a parochial and inherently improbable notion. But the idea of some kind of creator, said Dawkins, 'does seem to be a worthy idea. Refutable--but nevertheless grand and big enough to be worthy of respect.' To which one should add: by definition, then, this 'grand and big' idea is not analogically disproved by referring to celestial teapots or vacuum cleaners, which lack the necessary bigness and grandeur." So we see that what Dawkins is really dismissing as extremely improbable and inherantly parochial is "the God of a particular scripture and tradition," which is my point. So atheists aren't as arrogant and as you presume. Really it's more admitted ignorance.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster Last edited by SeattleUte; 12-29-2006 at 11:03 PM. |
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#12 | |
Assistant to the Regional Manager
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How does really trust one's senses to be the perceiver of truth?
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Ἓν οἶδα ὅτι οὐδὲν οἶδα |
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#13 | |
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An atheist does not deny the possiblity of being deceived by senses. That only reinforces, I assume an atheist would argue, the importance of not going beyond the senses.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#14 |
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#15 |
Demiurge
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Believers *do* use their senses. They use their spiritual sense.
I don't expect everyone to understand or believe that spiritual sense exists. I guess people born blind have to accept on faith (or not accept) that sight exists. |
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#16 |
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Plato. That is what the Epicurans found nuts about him. Yes, they acknowledged senses CAN deceive, but they're all we've got in any event, they claimed. Again, see Lucretius' On the Nature of the Universe.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#17 |
Join Date: Jan 2006
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Socrates said all I know is that I know nothing.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#18 | |
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It was a rhetorical question. It was Socrates, but of course later quoted by Plato, as well. " 'the view of things by means of the eyes is full of deception, as also is that through the ears and the other senses; persuading an abandonment of these so far as it is not absolutely necessary to use them, and advising the soul to be collected and concentrated within itself, and to believe nothing else than herself, with respect to what she herself understands of things that have a real subsistence; and to consider nothing true which she views through the medium of others, and which differ under different aspects; for that a thing of this kind is sensible and visible, but that what she herself perceives is intelligible and invisible.' " From the Phaedo of Socrates. |
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#19 |
Senior Member
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Here comes the greek:
The word "atheist" comes from the greek word "theos" (Θεός) and the prefix "ἀ" meaning "without." Agnostic attaches the same prefix to the word "gnosis" (γνώσις), which is greek for knowledge. By definition, then: an atheist is one who believes there is no god. An agnostic is one who has no knowledge of a god.
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εν αρχη ην ο λογος |
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#20 | |
Join Date: Jan 2006
Location: Seattle, WA
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster Last edited by SeattleUte; 12-29-2006 at 11:49 PM. |
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